Spiritual Reading
MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 62nd WORLD DAY OF PRAYER FOR VOCATIONS
[11 May 2025]
Pilgrims of Hope: the Gift of Life
Dear sisters and brothers,
On this, the 62nd World Day of Prayer for Vocations, I wish to extend to you a joyful and encouraging invitation to become pilgrims of hope by generously offering your lives as a gift.
A vocation is a precious gift that God sows in our heart, a call to leave ourselves behind and embark on a journey of love and service. Every vocation in the Church, whether lay, ordained or consecrated, is a sign of the hope that God has for this world and for each of his children.
Nowadays, many young people feel dismayed as they look to the future. Often they experience insecurity about their prospects of employment and a profound identity crisis, a crisis of meaning and values, which the confused messages of the digital world only aggravate. The unjust treatment of the poor and vulnerable, the indifference of a complacent and self-centred society, and the brutality of war all threaten the hopes for a fulfilling life that young people cherish in their hearts. Yet the Lord, who knows the human heart, does not abandon us in our uncertainty. He wants us to know that we are loved, called and sent as pilgrims of hope.
We, the adult members of the Church, and priests in particular, are called to acknowledge, discern and accompany the young on their vocational path. You, young people, for your part, are called to set out on that path, together with the Holy Spirit, who awakens in you the desire to make your lives a gift of love.
Embracing our specific vocation
Dear young people, “your youth is not an ‘in-between time.’ You are the now of God” (Christus Vivit, 178). Realize that the gift of life calls for a generous and faithful response. Look to the young saints and blesseds who responded joyfully to the Lord’s call: Saint Rose of Lima, Saint Dominic Savio, Saint Therese of the Child Jesus, Saint Gabriel of Our Lady of Sorrows, the soon-to-be canonized saints Blessed Carlo Acutis and Blessed Pier Giorgio Frassati, among many others. They experienced their vocation as a path towards true happiness through friendship with the risen Lord. Whenever we listen to Jesus’ words, our hearts burn within us (cf. Lk 24:32) and we feel the desire to consecrate our lives to God. Naturally, we want to find the way of life that will best allow us to return the love with which he loved us first.
Every vocation, once perceived in the depths of the heart, gives rise to an impulse to love and service, as an expression of hope and charity, rather than a means of self-promotion. Vocation and hope go together in God’s plan for the happiness of each man and woman, all of whom are called by name to give their lives for others (cf. Evangelii Gaudium, 268). Many young people seek to know the path God is calling them to take. Some find, often to their surprise, that they are called to the priesthood or to the consecrated life. Others discover the beauty of the call to marriage and family life, to the pursuit of the common good and to a life of witness to the faith among their friends and acquaintances.
Every vocation is inspired by hope, marked by confident trust in God’s providence. For Christians, hope is more than mere human optimism: it is a certainty based on our faith in God, who is at work in each of our lives. Vocations mature through the daily effort to be faithful to the Gospel, and through prayer, discernment and service.
Dear young friends, hope in God does not disappoint, because at every step of the way he accompanies those who entrust their lives to him. Our world needs young people who are pilgrims of hope, who courageously devote their lives to Christ and rejoice in being his disciples and missionaries.
Discerning our vocational path
The discovery of our vocation comes about as the result of a journey of discernment. That journey is never solitary, but develops within a Christian community and as a part of that community.
Dear friends, the world pushes you to make hasty decisions and bombards you with a constant blare that prevents you from experiencing a silence that is open to God who speaks to the heart. Have the courage to pause, to listen to what your heart tells you, and to ask God about his dreams for you. The silence of prayer is indispensable if we are to learn how to hear God’s call amid the specific circumstances of our lives and to respond consciously and freely.
Prayerful recollection helps us to realize that all of us can be pilgrims of hope if we make our lives a gift, above all by placing ourselves at the service of those who live on the world’s material and existential peripheries. Those who heed God’s call cannot turn a deaf ear to the cry of so many of our brothers and sisters who feel excluded, wounded and abandoned. Every vocation confirms us in our mission of being Christ’s presence wherever light and consolation are most needed. In a particular way, the lay faithful are called to be the “salt, light and leaven” of the Kingdom of God through their social and professional commitments.
Accompanying vocations
Consequently, pastoral ministers and vocation directors, especially spiritual directors, should readily accompany young people with the hope, patience and trust that reflect God’s own “pedagogy.” They should be capable of listening to them respectfully and sympathetically, and show themselves trustworthy, wise and helpful guides, ever attentive to discerning the signs of God’s presence in their journey.
I urge that every effort be made to foster vocations in the various spheres of human life and activity, and to help individuals to be spiritually open to the Lord’s voice. It is important, then, that adequate space be given to the accompaniment of vocations in educational and pastoral planning.
The Church needs pastors, religious, missionaries and spouses capable of saying “yes” to the Lord with trust and hope. A vocation is never a treasure stored away in the heart; rather, it grows and is strengthened within a community that believes, loves and hopes. No one can respond to God’s call alone, for all of us need the prayers and support of our brothers and sisters.
Dearly beloved, the Church is alive and fruitful when she generates new vocations. Our world looks, often unknowingly, for witnesses of hope who proclaim with their lives that following Christ is a source of true joy. Let us never tire, then, of asking the Lord for new labourers for his harvest, certain that with great love he continues to call them. Dear young people, I entrust your efforts to follow the Lord to the intercession of Mary, Mother of the Church and Mother of vocations. Keep walking as pilgrims of hope on the path of the Gospel! I accompany you with my blessing and I ask you, please, to pray for me.
Rome, Policlinico A. Gemelli, 19 March 2025.
FRANCIS
MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 61st WORLD DAY OF PRAYER FOR VOCATIONS
[21 April 2024]
Called to sow seeds of hope and to build peace
Dear brothers and sisters!
Each year, the World Day of Prayer for Vocations invites us to reflect on the precious gift of the Lord’s call to each of us, as members of his faithful pilgrim people, to participate in his loving plan and to embody the beauty of the Gospel in different states of life. Hearing that divine call, which is far from being an imposed duty – even in the name of a religious ideal – is the surest way for us to fulfil our deepest desire for happiness. Our life finds fulfilment when we discover who we are, what our gifts are, where we can make them bear fruit, and what path we can follow in order to become signs and instruments of love, generous acceptance, beauty and peace, wherever we find ourselves.
This Day, then, is always a good occasion to recall with gratitude to the Lord the faithful, persevering and frequently hidden efforts of all those who have responded to a call that embraces their entire existence. I think of mothers and fathers who do not think first of themselves or follow fleeting fads of the moment, but shape their lives through relationships marked by love and graciousness, openness to the gift of life and commitment to their children and their growth in maturity. I think of all those who carry out their work in a spirit of cooperation with others, and those who strive in various ways to build a more just world, a more solidary economy, a more equitable social policy and a more humane society. In a word, of all those men and women of good will who devote their lives to working for the common good. I think too of all those consecrated men and women who offer their lives to the Lord in the silence of prayer and in apostolic activity, sometimes on the fringes of society, tirelessly and creatively exercising their charism by serving those around them. And I think of all those who have accepted God’s call to the ordained priesthood, devoting themselves to the preaching of the Gospel, breaking open their own lives, together with the bread of the Eucharist, for their brothers and sisters, sowing seeds of hope and revealing to all the beauty of God’s kingdom.
To young people, and especially those who feel distant or uncertain about the Church, I want to say this: Let Jesus draw you to himself; bring him your important questions by reading the Gospels; let him challenge you by his presence, which always provokes in us a healthy crisis. More than anyone else, Jesus respects our freedom. He does not impose, but proposes. Make room for him and you will find the way to happiness by following him. And, should he ask it of you, by giving yourself completely to him.
A people on the move
The polyphony of diverse charisms and vocations that the Christian community recognizes and accompanies helps us to appreciate more fully what it means to be Christians. As God’s people in this world, guided by his Holy Spirit, and as living stones in the Body of Christ, we come to realize that we are members of a great family, children of the Father and brothers and sisters of one another. We are not self-enclosed islands but parts of a greater whole. In this sense, the World Day of Prayer for Vocations has a synodal character: amid the variety of our charisms, we are called to listen to one another and to journey together in order to acknowledge them and to discern where the Spirit is leading us for the benefit of all.
At this point in time, then, our common journey is bringing us to the Jubilee Year of 2025. Let us travel as pilgrims of hope towards the Holy Year, for by discovering our own vocation and its place amid the different gifts bestowed by the Spirit, we can become for our world messengers and witnesses of Jesus’ dream of a single human family, united in God’s love and in the bond of charity, cooperation and fraternity.
This Day is dedicated in a particular way to imploring from the Father the gift of holy vocations for the building up of his Kingdom: “Ask the Lord of the harvest to send out labourers into his harvest” (Lk 10:2). Prayer – as we all know – is more about listening to God than about talking to him. The Lord speaks to our heart, and he wants to find it open, sincere and generous. His Word became flesh in Jesus Christ, who reveals to us the entire will of the Father. In this present year, devoted to prayer and preparation for the Jubilee, all of us are called to rediscover the inestimable blessing of our ability to enter into heartfelt dialogue with the Lord and thus become pilgrims of hope. For “prayer is the first strength of hope. You pray and hope grows, it moves forward. I would say that prayer opens the door to hope. Hope is there, but by my prayer I open the door” (Catechesis, 20 May 2020).
Pilgrims of hope and builders of peace
Yet what does it mean to be pilgrims? Those who go on pilgrimage seek above all to keep their eyes fixed on the goal, to keep it always in their mind and heart. To achieve that goal, however, they need to concentrate on every step, which means travelling light, getting rid of what weighs them down, carrying only the essentials and striving daily to set aside all weariness, fear, uncertainty and hesitation. Being a pilgrim means setting out each day, beginning ever anew, rediscovering the enthusiasm and strength needed to pursue the various stages of a journey that, however tiring and difficult, always opens before our eyes new horizons and previously unknown vistas.
This is the ultimate meaning of our Christian pilgrimage: we set out on a journey to discover the love of God and at the same time to discover ourselves, thanks to an interior journey nourished by our relationships with others. We are pilgrims because we have been called: called to love God and to love one another. Our pilgrimage on this earth is far from a pointless journey or aimless wandering; on the contrary, each day, by responding to God’s call, we try to take every step needed to advance towards a new world where people can live in peace, justice and love. We are pilgrims of hope because we are pressing forward towards a better future, committed at every step to bringing it about.
This is, in the end, the goal of every vocation: to become men and women of hope. As individuals and as communities, amid the variety of charisms and ministries, all of us are called to embody and communicate the Gospel message of hope in a world marked by epochal challenges. These include the baneful spectre of a third world war fought piecemeal; the flood of migrants fleeing their homelands in search of a better future; the burgeoning numbers of the poor; the threat of irreversibly compromising the health of our planet. To say nothing of all the difficulties we encounter each day, which at times risk plunging us into resignation or defeatism.
In our day, then, it is decisive that we Christians cultivate a gaze full of hope and work fruitfully in response to the vocation we have received, in service to God’s kingdom of love, justice and peace. This hope – Saint Paul tells us – “does not disappoint” (Rom 5:5), since it is born of the Lord’s promise that he will remain always with us and include us in the work of redemption that he wants to accomplish in the heart of each individual and in the “heart” of all creation. This hope finds its propulsive force in Christ’s resurrection, which “contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force. Often it seems that God does not exist: all around us, we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit” (Evangelii Gaudium, 276). Again, the Apostle Paul tells us that, “in hope we were saved” (Rom 8:24). The redemption accomplished in the paschal mystery is a source of hope, a sure and trustworthy hope, thanks to which we can face the challenges of the present.
To be pilgrims of hope and builders of peace, then, means to base our lives on the rock of Christ’s resurrection, knowing that every effort made in the vocation that we have embraced and seek to live out, will never be in vain. Failures and obstacles may arise along the way, but the seeds of goodness we sow are quietly growing and nothing can separate us from the final goal: our encounter with Christ and the joy of living for eternity in fraternal love. This ultimate calling is one that we must anticipate daily: even now our loving relationship with God and our brothers and sisters is beginning to bring about God’s dream of unity, peace and fraternity. May no one feel excluded from this calling! Each of us in our own small way, in our particular state of life, can, with the help of the Spirit, be a sower of seeds of hope and peace.
The courage to commit
In this light, I would say once more, as I did at World Youth Day in Lisbon: “Rise up!” Let us awaken from sleep, let us leave indifference behind, let us open the doors of the prison in which we so often enclose ourselves, so that each of us can discover his or her proper vocation in the Church and in the world, and become a pilgrim of hope and a builder of peace! Let us be passionate about life, and commit ourselves to caring lovingly for those around us, in every place where we live. Let me say it again: “Have the courage to commit!” Father Oreste Benzi, a tireless apostle of charity, ever on the side of the poor and the defenseless, used to say that no one is so poor as to have nothing to give, and no one is so rich as not to need something to receive.
Let us rise up, then, and set out as pilgrims of hope, so that, as Mary was for Elizabeth, we too can be messengers of joy, sources of new life and artisans of fraternity and peace.
Rome, Saint John Lateran, 21 April 2024, Fourth Sunday of Easter.
FRANCIS
MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 2023 WORLD DAY OF PRAYER FOR VOCATIONS
Vocation: Grace and Mission
Dear brothers and sisters, dear young people!
This is now the sixtieth time that we are celebrating the World Day of Prayer for Vocations, established by Saint Paul VI in 1964, during the Second Vatican Ecumenical Council. This providential initiative seeks to assist the members of the People of God, as individuals and as communities, to respond to the call and mission that the Lord entrusts to each of us in today’s world, amid its afflictions and its hopes, its challenges and its achievements.
This year I would ask you, in your reflection and prayer, to take as your guide the theme “Vocation: Grace and Mission”. This Day is a precious opportunity for recalling with wonder that the Lord’s call is grace, complete gift, and at the same time a commitment to bring the Gospel to others. We are called to a faith that bears witness, one that closely connects the life of grace, as experienced in the sacraments and ecclesial communion, to our apostolate in the world. Led by the Spirit, Christians are challenged to respond to existential peripheries and human dramas, ever conscious that the mission is God’s work; it is not carried out by us alone, but always in ecclesial communion, together with our brothers and sisters, and under the guidance of the Church’s pastors. For this has always been God’s dream: that we should live with him in a communion of love.
“Chosen before the creation of the world”
The apostle Paul opens before us a remarkable horizon: in Christ, God the Father “chose us before the foundation of the world to be holy and blameless in his sight in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will” (Eph 1:4-5). These words allow us to glimpse life at its fullest: God has “conceived” us in his image and likeness and desires us to be his sons and daughters. We were created by love, for love and with love, and we are made for love.
In the course of our lives, this call, which is part of the fibre of our being and the secret of our happiness, comes to us by the work of the Holy Spirit in ever new ways. It enlightens our minds, strengthens our wills, fills us with amazement and sets our hearts afire. At times, the Spirit comes to us in completely unexpected ways. So it was for me when, on 21 September 1953, as I was on my way to an annual school celebration, I was led to stop by a church and go to confession. That day changed my life and left a mark that has endured to the present day. God’s call to the gift of self tends to make itself known gradually: in our encounter with situations of poverty, in moments of prayer, when we see a clear witness to the Gospel, or read something that opens our minds. When we hear God’s word and sense that it is spoken directly to us, in the advice given by a fellow brother or sister, in moments of sickness or sorrow… In all the ways he calls us, God shows infinite creativity.
The Lord’s initiative and his gracious gift call for a response on our part. Vocation is “the interplay between divine choice and human freedom”, [1] a dynamic and exciting relationship between God and the human heart. The gift of vocation is like a divine seed that springs up in the soil of our existence, opens our hearts to God and to others, so that we can share with them the treasure we ourselves have found. This is the fundamental structure of what we mean by vocation: God calls us in love and we, in gratitude, respond to him in love. We realize that we are beloved sons and daughters of the one Father, and we come to see ourselves as brothers and sisters of one another. Saint Therese of the Child Jesus, when at last she “saw” this clearly, exclaimed, “At last I have found my calling: my call is love. Indeed, I have found my proper place in the Church… In the heart of the Church, my Mother, I will be love”. [2]
“I am a mission on this earth”
God’s call, we said, includes a “sending”. There is no vocation without mission. There is no happiness and full self-realization unless we offer others the new life that we have found. God’s call to love is an experience that does not allow us to remain silent. Saint Paul says, “Woe to me if I do not proclaim the gospel!” (1 Cor 9:16). And the First Letter of John begins with the words, “What we have heard and seen, looked at and touched – the Word made flesh – we declare also to you, so that our joy may be complete” (cf. 1:1-4).
Five years ago, in the Apostolic Exhortation Gaudete et Exsultate, I spoke to every baptized person, saying, “You need to see the entirety of your life as a mission” (No. 23). Yes, because each and every one of us is able to say: “I am a mission on this earth; that is the reason why I am here in this world” (Evangelii Gaudium, 273).
Our shared mission as Christians is to bear joyful witness wherever we find ourselves, through our actions and words, to the experience of being with Jesus and members of his community, which is the Church. That mission finds expression in works of material and spiritual mercy, in a welcoming and gentle way of life that reflects closeness, compassion and tenderness, in contrast to the culture of waste and indifference. By being a neighbour, like the Good Samaritan (cf. Lk 10:25-37), we come to understand the heart of our Christian vocation: to imitate Jesus Christ, who came to serve, not to be served (cf. Mk 10:45).
This missionary activity does not arise simply from our own abilities, plans and projects, nor from our sheer willpower or our efforts to practice the virtues; it is the result of a profound experience in the company of Jesus. Only then can we testify to a Person, a Life, and thus become “apostles”. Only then can we regard ourselves as “sealed, even branded, by this mission of bringing light, blessing, enlivening, raising, healing and freeing” (Evangelii Gaudium, 273).
The Gospel icon of this experience is that of the two disciples journeying to Emmaus. After their encounter with the risen Jesus, they said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the Scriptures to us?” ( Lk 24:32). In those disciples, we can see what it means to have “hearts on fire, feet on the move”. [3] This is also my fervent hope for the coming World Youth Day in Lisbon, to which I joyfully look forward, with its motto: “Mary arose and went with haste” ( Lk 1:39). May every man and woman feel called to arise and go in haste, with hearts on fire.
Called together and convened
The evangelist Mark relates the moment when Jesus called to himself twelve disciples, each by name. He appointed them to be with him and to be sent out to proclaim the message, to heal infirmities and to cast out demons (cf. Mk 3:13-15). The Lord thus laid the foundations of his new community. The Twelve were people from different social classes and trades; none of them was a person of influence. The Gospels speak too of other callings, like that of the 72 disciples whom Jesus sent out two by two (cf. Lk 10:1).
The Church is an Ecclesia, the Greek word for an assembly of persons called and convened, in order to form the community of missionary disciples of Jesus Christ committed to sharing love among themselves (cf. Jn 13:34; 15:12) and spreading that love to all others, so that God’s kingdom may come.
Within the Church, all of us are servants, in accordance with the variety of our vocations, charisms and ministries. Our common vocation to give ourselves in love develops and finds concrete expression in the life of lay men and women, devoted to raising a family as a small domestic church and working as a leaven of the Gospel to renew the different sectors of society; in the testimony of consecrated women and men who are completely committed to God for the sake of their brothers and sisters as a prophetic sign of the kingdom of God; in ordained ministers – deacons, priests and bishops – placed at the service of preaching, prayer and fostering the communion of the holy People of God. Only in relation with all the others, does any particular vocation in the Church fully disclose its true nature and richness. Viewed in this light, the Church is a vocational “symphony”, with every vocation united yet distinct, in harmony and joined together in “going forth” to radiate throughout the world the new life of the kingdom of God.
Grace and mission: a gift and a task
Dear brothers and sisters, vocation is a gift and a task, a source of new life and true joy. May the initiatives of prayer and of activity associated with this Day strengthen an awareness of vocation within our families, our parish communities, our communities of consecrated life, and our ecclesial associations and movements. The Spirit of the risen Lord dispels our apathy and grants us the gifts of sympathy and empathy. In this way, he enables us to live each day born anew as children of the God who is love (cf. 1 Jn 4:16) and in turn to offer that love to others. To bring life everywhere, especially in places of exclusion and exploitation, poverty and death, in order to enlarge the spaces of love, [4] so that God may reign ever more fully in this world.
May the prayer that Saint Paul VI composed for the first World Day of Vocations, 11 April 1964, accompany us on our journey:
“O Jesus, divine Shepherd of souls, you called the apostles and made them fishers of men. Continue to draw to yourself ardent and generous souls from among the young, in order to make them your followers and your ministers. Give them a share in your thirst for the redemption of all… Open before them the horizons of the entire world… By responding to your call, may they prolong your mission here on earth, build up your Mystical Body which is the Church, and be ‘the salt of the earth’ and ‘the light of the world’ (Mt 5:13)”.
May the Virgin Mary watch over you and protect you. With my blessing.
Rome, Saint John Lateran, 30 April 2023, Fourth Sunday of Easter.
FRANCIS
MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE 2022 WORLD DAY OF PRAYER FOR VOCATIONS
Called to Build the Human Family
Dear Brothers and Sisters,
At the time when the cold winds of war and oppression are blowing and when we frequently encounter signs of polarization, we as a Church have undertaken a synodal process: we sense the urgent need to journey together, cultivating the spirit of listening, participation and sharing. Together with all men and women of good will, we want to help build the human family, heal its wounds and guide it to a better future. On this 59th World Day of Prayer for Vocations, I would like to reflect with you on the broader meaning of “vocation” within the context of a synodal Church, a Church that listens to God and to the world.
Called to be protagonists together of the Church’s mission
Synodality, journeying together, is a vocation fundamental to the Church. Only against this horizon is it possible to discern and esteem the various vocations, charisms and ministries. We know that the Church exists to evangelize, to go forth and to sow the seed of the Gospel in history. This mission can only be carried out if all areas of pastoral activity work together and, even more importantly, involve all the Lord’s disciples. For “in virtue of their baptism, all the members of the People of God have become missionary disciples (cf. Mt 28:19). All the baptized, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization” (Evangelii Gaudium, 120). We must beware of the mentality that would separate priests and laity, considering the former as protagonists and the latter as executors, and together carry forward the Christian mission as the one People of God, laity and pastors. The Church as a whole is an evangelizing community.
Called to be guardians of one another and of creation
The word “vocation” should not be understood restrictively, as referring simply to those who follow the Lord through a life of special consecration. All of us are called to share in Christ’s mission to reunite a fragmented humanity and to reconcile it with God. Each man and woman, even before encountering Christ and embracing the Christian faith, receives with the gift of life a fundamental calling: each of us is a creature willed and loved by God; each of us has a unique and special place in the mind of God. At every moment of our lives, we are called to foster this divine spark, present in the heart of every man and woman, and thus contribute to the growth of a humanity inspired by love and mutual acceptance. We are called to be guardians of one another, to strengthen the bonds of harmony and sharing, and to heal the wounds of creation lest its beauty be destroyed. In a word, we are called to become a single family in the marvellous common home of creation, in the reconciled diversity of its elements. In this broad sense, not only individuals have a “vocation”, but peoples, communities and groups of various kinds as well.
Called to welcome God’s gaze
Within this great common vocation, God addresses a particular call to each of us. He touches our lives by his love and directs them to our ultimate goal, to a fulfilment that transcends the very threshold of death. That is how God wanted to see our lives and how he sees them still.
Michelangelo Buonarroti is said to have maintained that every block of stone contains a statue within it, and it is up to the sculptor to uncover it. If that is true of an artist, how much more is it true of God! In the young woman of Nazareth he saw the Mother of God. In Simon the fisherman he saw Peter, the rock on which he would build his Church. In the publican Levi he recognized the apostle and evangelist Matthew, and in Saul, a harsh persecutor of Christians, he saw Paul, the apostle of the Gentiles. God’s loving gaze always meets us, touches us, sets us free and transforms us, making us into new persons.
That is what happens in every vocation: we are met by the gaze of God, who calls us. Vocation, like holiness, is not an extraordinary experience reserved for a few. Just as there is a “holiness of the saints next door” (cf. Gaudete et Exsultate, 6-9), so too there is a vocation for everyone, for God’s gaze and call is directed to every person.
According to a proverb from the Far East, “a wise person, looking at the egg can see an eagle; looking at the seed he glimpses a great tree; looking at the sinner he glimpses a saint”. That is how God looks at us: in each of us, he sees a certain potential, at times unbeknownst to ourselves, and throughout our lives he works tirelessly so that we can place this potential at the service of the common good.
Vocation arises in this way, thanks to the art of the divine Sculptor who uses his “hands” to make us go forth from ourselves and become the masterpiece that we are called to be. The word of God, which frees us from self-absorption, is especially able to purify, enlighten and recreate us. So let us listen to that word, in order to become ever more open to the vocation that God entrusts to us! And let us learn to listen also to our brothers and sisters in the faith, for their advice and example may help disclose the plan of God, who shows us ever new paths to pursue.
Called to respond to God’s gaze
God’s loving and creative gaze met us in an entirely unique way in Jesus. The evangelist Mark tells us that, in speaking with the rich young man, “Jesus looking upon him, loved him” (10:21). This gaze of Jesus, full of love, rests upon each of us. Brothers and sisters, let us allow ourselves to be moved by this gaze to allow him to lead us outside of ourselves! Let us also learn to look at one another in such a way that all those with whom we live and encounter – whoever they may be – will feel welcomed and discover that there is Someone who looks at them with love and invites them to develop their full potential.
Our lives change when we welcome this gaze. Everything becomes a vocational dialogue between ourselves and the Lord, but also between ourselves and others. A dialogue that, experienced in depth, makes us become ever more who we are. In the vocation to the ordained priesthood, to be instruments of Christ’s grace and mercy. In the vocation to the consecrated life, to be the praise of God and the prophecy of a new humanity. In the vocation to marriage, to be mutual gift and givers and teachers of life. In every ecclesial vocation and ministry that calls us to see others and the world through God’s eyes, to serve goodness and to spread love with our works and words.
Here I would like to mention the experience of Dr José Gregorio Hernández Cisneros. While working as a physician in Caracas, Venezuela, he wanted to become a Third Order Franciscan. Later, he thought of becoming a monk and a priest, but his health did not allow it. He came to understand that his calling was the medical profession, in which he spent himself above all in service to the poor. He devoted himself unreservedly to those who had contracted the worldwide epidemic known as the “Spanish flu”. He died, hit by a car, as he was leaving a pharmacy after purchasing medicine for one of his elderly patients. An exemplary witness of what it means to accept the call of the Lord and embrace it fully, he was beatified a year ago.
Called to build a fraternal world
As Christians, we do not only receive a vocation individually; we are also called together. We are like the tiles of a mosaic. Each is lovely in itself, but only when they are put together do they form a picture. Each of us shines like a star in the heart of God and in the firmament of the universe. At the same time, though, we are called to form constellations that can guide and light up the path of humanity, beginning with the places in which we live. This is the mystery of the Church: a celebration of differences, a sign and instrument of all that humanity is called to be. For this reason, the Church must become increasingly synodal: capable of walking together, united in harmonious diversity, where everyone can actively participate and where everyone has something to contribute.
When we speak of “vocation”, then, it is not just about choosing this or that way of life, devoting one’s life to a certain ministry or being attracted by the charism of a religious family, movement or ecclesial community. It is about making God’s dream come true, the great vision of fraternity that Jesus cherished when he prayed to the Father “that they may all be one” (Jn 17:21). Each vocation in the Church, and in a broader sense in society, contributes to a common objective: to celebrate among men and women that harmony of manifold gifts that can only be brought about by the Holy Spirit. Priests, consecrated men and women, lay faithful: let us journey and work together in bearing witness to the truth that one great human family united in love is no utopian vision, but the very purpose for which God created us.
Let us pray, brothers and sisters, that the People of God, amid the dramatic events of history, may increasingly respond to this call. Let us implore the light of the Holy Spirit, so that all of us may find our proper place and give the very best of ourselves in this great divine plan!
Rome, Saint John Lateran, 8 May 2022, Fourth Sunday of Easter.